Chapter 46 in Egil's saga describes Egil and Þórólf's raid in Kurland.
"Þórólfr ok Egill bjuggu um sumarit langskip ok fengu manna til ok fóru um
sumarit í Austrveg ok herjuðu þar; fengu þeir óf fjár ok áttu orrostur margar
ok heldu um sumarit í Kúrland ok lágu þar við land um hríð.
Page 63 on the top of this link: http://www.vsnrweb-publications.org.uk/Egla/Egils_saga.pdf
Chapter 53 we get the origin information on Egil's sword Naðr.
"Egill hafði inn sama búnað sem Þórólfr, hann var gyrðr sverði því, er hann kallaði Naðr; það sverð hafði hann fengit á Kúrlandi; var þat it bezta vápn; hvárgi þeira hafði brynju."
Page 77 top in the link: http://www.vsnrweb-publications.org.uk/Egla/Egils_saga.pdf
The "original" Austrveg is the way from Hedeby along the southern baltic coast to the Baltic countries.
Later it probably meant all the way through Russia to Miklagard (Constantinople)
Naðr is a poetic word (heiti) for "ormr" listed in Snorri's Skáldskaparmál.
http://onpweb.nfi.sc.ku.dk/webart/n/na/56204458218ckronpnfr.htm
The general Scandinavian word for the "common adder" (Vipera berus) is hugorm/hoggorm/höggormur meaning "strike-worm", so it seems the translation of the sword-name should be more "poetic" (Worm in the wingless dragon sense), than just meaning "the common adder". [I have seen Scandinavian translation of it to Hugorm].
Naðr and english "Adder" do very much look like cognate words though.
Thank you, Luka and Niels! Always reliable with the references. :)
So Egil's sword from Kurland is mentioned in the passage about the Battle of Brunanburh, in 937.
So Egil's sword from Kurland is mentioned in the passage about the Battle of Brunanburh, in 937.
| Scott Woodruff wrote: |
| As to the Icelandic sagas, the reference to the Curonian sword is found in the same saga that mentions the Scandinavian warrior hoisting his enemy in the air on the blade of his aetgir, I will have to review my Icelandic saga literature to find the exact passage.
|
From a word search it seems that the word "atgeirr" actually doesn't appear in Egil's saga, but does appear in the included scaldic poems attributed to Egil inserted into the saga.
We see the use of the kennings:
1) "atgeirr yrar" = atgeirr of the female auroch = it's horn(s)
and
2) "atgeirs tóft" = atgeir's home = the hand.
So no actual use of atgeirr as meaning an actual spear.
A tóft is a very technical word:
In Denmark where you had villages which can be followed from the Iron age (200 AD) until today (for instance Vorbasse), it was a part of land individually owned by a family - and thus fenced - and not part of a village communally owned territory.
As Iceland didn't have communal villages, but single farms (as you interestingly also had on Bornholm and Northern Jutland as far as I remember) - the name likely had the meaning to a generic "piece of land", that could be build on.
The question is whether the Danish or the Icelandic use is the original, or they both changed in meaning?!
In Egil's saga you do see 3 instances of "Kesja" though.
The saga with by far the most use of "atgeirr" is Njal's saga.
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